20th Sunday-Year A
Is. 56:1-6
Psalm 67:2-8
Rom. 11:13-15; 29-32
Mt. 15:21-28
Seeing as God Sees
Beloved in Christ, I would like to thank all of you very much for the love and concern you have shown in these past few days of the storm that hit our city and other parts of Iowa. I have heard many wonderful stories of how parishioners came to the aid of one another, sharing generators, water, and food and getting rid of debris from fallen trees. I experienced this love and support from many of you who called to check on me, brought me food and water, and helped me get rid of fallen trees. Despite the frustrations and all the disaster from the storm, you have shown the best side of humanity by reaching out to people you know as well as strangers and showing the love of God to all in our city and beyond. You transcended race, color, political affiliations, and religious denominations to show the love of God to all. Thank you very much!
Our scriptural readings encourage us to continue to transcend nationality, race, color, political affiliations, and religious denominations and see all human beings as children of God and treat them as such. In our first reading, God is challenging the Israelites to change how they perceived foreigners and how they understood religion and membership in the family of God. Contrary to how the Jews perceived the gentiles, God, through the Prophet Isaiah, told the Jews that the gentiles could also come into the temple, offer sacrifices acceptable to the Lord, and even become priests to serve the Lord. This was a radical shift of perspective because the Jews believed that the gentiles could not approach the altar of God. Gentiles could be put to death if they approached the altar without first converting to become Jews. So, this new teaching that the gentiles welcomed at the altar seemed too difficult for the Jews. However, God tells them that if the temple is to become a true house of prayer, a place of a true encounter with God, then Jews had to change their perception and attitude towards the gentiles.
In the gospel, Jesus challenges us, his disciples, to embrace a new understanding of life so that people can encounter God through us. When taken on the surface, today’s gospel might seem confusing and even scandalous, but we need to understand the genre that Matthew used to write this part of the gospel in order to understand the message. This story is written as a “satire, a story that is meant to ridicule a particular practice in order to get society to change it. Jesus acts out the message in the form of a satire to teach the disciples that they needed to transcend the human way of looking at non-Jews in order to see people as God sees them and treat the gentiles as God treats them. Why was this important? The disciples, like all Jews at the time of Jesus, looked down on the gentiles and saw the gentile districts as a “ no go area” for the messiah. Jesus intentionally takes the disciples on a kind of a field trip to the district of Tire and Sidon, a pagan territory, to surprise them and get them to think more deeply about what he was about to teach. Jesus ignores the woman to show the disciples how they and the whole nation of Israel had neglected the very people they had been sent to. Jesus called the woman and the gentiles “dogs” to ridicule how Israel had unfortunately referred to other sons and daughters of God as dogs and actually treated them as dogs. After showing how the Jews have been treating the gentiles, Jesus then moves on to treat the woman the way God would treat her. He listened to her, gave her back her dignity as a daughter of God, and answered her prayers. Jesus ends this encounter by comparing the faith of the gentile woman with that of the Jews and saying the faith of the woman is GREATER FAITH and far more pleasing to God.
Beloved, like the Jews in the time of Jesus, we don’t always get it right. At times, we forget that we are sent to bring God to others, and we allow nationality, race, color, political affiliations, and even our religions to divide it. This week though, here in Cedar Rapids, we seemed to have gotten it right. May God grant us the grace to transcend anything that divides us and help us see as he sees so that we can do as he does.
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