1.  
    4th Sunday of Lent-Year B
    2 Chr 36:14-16, 19-2
    Ps 137:1-2, 3, 4-5, 6
    Eph 2:4-10
    Jn 3:14-21

    Give God the Benefit of the Doubt: Believe that His Hand is Leading You

    Beloved in Christ, last week I attended a conference in Las Vegas. Something happened that is worth sharing with you. I got lost a couple of times and each time, my GPS would say:  “You have left the route, recalculating! That reminded me of this great Season of Lent! A time when God reminds us that we have left the route but with his grace we can recalculate, find the right path, and reach our destination. This is the immeasurable grace that St. Paul talks about in our second reading today!
    My Dear People of God, life is a journey; and at times a very difficult one. Many times on this journey we ask the ancient question: “God, is everything going to be okay? In the face of Isis, boko haram, Ferguson, and all the unrest in our world today? We are tempted to ask, “God, is everything going to be alright? We struggle with sin and at times, the harder we try, the more we fail. Perhaps, you have tried many Lenten practices like prayers, reading of scripture, fasting, almsgiving etc. and still you struggle with sin. This could be very discouraging and you might want to give up.  We do not only struggle with sin, we also have disasters that befall our families. We have illnesses and death of loved ones. All this makes us wonder whether everything will be alright. Our readings today answer that question for us.
    In the gospel, Jesus makes reference to one of the moments in their journey when the people of Israel had to give Moses the benefit of the doubt. All those who did received new life. The story Jesus referred to is recorded in Numbers 21: 4-9 when the people had gotten tired of the journey in the wilderness and the manna. They insulted God and Moses telling God that the entire act of saving them from Egypt was useless. As a result they were bitten by snakes and were dying. But they prayed to God to have mercy on them and God asked Moses to make a bronze serpent and raise it on a pole so that all those who raised their eyes and looked at the serpent would be said. Inasmuch as humanly speaking this did not make sense to the people, all those who gave Moses the benefit of the doubt and raised their eyes towards the bronze serpent were healed. They received new life. Like the people of Israel in the days of Moses, anybody who gives Jesus the benefit of the doubt and puts his/her trust in his death and resurrection will have life.
    Beloved, we are a people of the Resurrection! We believe that no matter how broken life gets, God can put things together; that if we give Jesus the benefit of the doubt, things will be okay again. God loves us so much and wants the best for us! That is the faith we celebrate in the Eucharist. If you pay attention during the mass, you will see that after the kiss of peace, the priest breaks the bread which has become the body of Christ into two and puts it back together and lifts it up as he calls on the congregation to behold the lamb of God. The breaking of the bread symbolizes the death of Christ and the fact that on many occasions things get broken in our own lives. The bringing of the two pieces of the broken bread back together symbolizes the Resurrection and reminds us that no matter how broken things get, God can bring them together again if we put our trust in him.  
    Our first reading from the book of Chronicles tells us that even after 70 years, God still kept his promises to his people. What was striking about that story is how God did it. It was totally different from the way the people thought He was going to do it. They thought God was going to call one of them to lead them to fight and defeat the Babylonians. In that way the people would have had to shed their own blood to get their freedom. But no, God had a better plan. To their surprise, God chose a pagan king, Cyrus of Persia, who defeated the Babylonians, set the people free without any of them shedding their blood, set them free, and gave them all that they needed to rebuild their temple back in Jerusalem. You see what God can do? Indeed, God’s ways are not our ways; His delays are not denials. He is a faithful God and He works in ways that might be contrary to what we expect, but He will always make things okay. One Jesuit called Teilhard de Chardin wrote a wonderful poet/prayer about how God takes us through life, even on those broken roads:

    Above all, trust in the slow work of God.
    We are quite naturally impatient in everything
    to reach the end without delay.
    We should like to skip the intermediate stages.
    We are impatient of being on the way to something
    unknown, something new.
    And yet it is the law of all progress
    that it is made by passing through
    some stages of instability—
    and that it may take a very long time.
    And so I think it is with you;
    your ideas mature gradually—let them grow,
    let them shape themselves, without undue haste.
    Don’t try to force them on,
    as though you could be today what time
    (that is to say, grace and circumstances
    acting on your own good will)
    will make of you tomorrow.
    Only God could say what this new spirit
    gradually forming within you will be.
    Give Our Lord the benefit of believing
    that his hand is leading you,
    and accept the anxiety of feeling yourself
    in suspense and incomplete.
    —Pierre Teilhard de Chardin, SJ

    Beloved, I don’t know what is going on in your life right now. But I want to challenge you to do one thing: Give God the benefit of the doubt.



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  2.  Reflection Questions

    -       When you look at the universal Church today, what will Jesus call our attention to as something that needs cleansing?
    -       What would Jesus say your parish needs cleansing from?
    -       As an individual temple of Christ, what do you think Jesus will tell you that you need cleansing from? 

    To Do
    -       As a family/ with your friends, find some time during the week to reflect on what you think Jesus would call the your attention to as something that needs cleansing in your relationship?


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