1. 5th Sunday of Easter- Year A
    Acts 6:1-7
    Ps. 33:1-2, 4-5, 18-19
    1 Pt. 2:4-9
    Jn. 14: 1-12

    Jesus invites us to live in people’s hearts and allow people to live in our hearts
    My Dear People of God, did you pay attention to the last sentence in our first reading of today? It reads: “even a large group of priests were becoming obedient to the faith”. That struck and reminded me of how stubborn and disobedient we priest can be. The two retired priests in this parish, Fr. Geary and Fr. Herzog are very obedient and they inspire me a lot. But I know Fr. Seda and I are very stubborn so on behalf of Fr. Seda, and me, I would like to thank you very much for putting up with us. You guys are saints:) We love you:).
    Beloved in Christ, our gospel today is part of Jesus’ final conversations with his disciples before his Death and Resurrection. As part of that conversation, Jesus told them: I am going to prepare a place for you? And if I go and prepare a place for you, I will come back again and take you to myself, so that where I am you also may be”. This reading is one of the most popular readings for funeral masses because it reminds us of God’s promise of eternal life. However, the reading does not only refer to God’s invitation to us to join him in heaven. God does not live only in heaven, but he also lives in the world he has created. He lives in this temple and every place dedicated to him. Above all, God lives in the heart of each human being. Therefore, God is inviting us not only to be with him in heaven, but also to allow him to take us into people’s hearts and allow him to bring people into our hearts in such a way that his kingdom will be established here on earth.
    Beloved, that is what Jesus meant when he taught us to pray and live in such a way that God’s Kingdom will come and his will be done on earth as it is in heaven. St. Peter reminds us of this in our seconding reading today when he tells us to allow ourselves to be built into a spiritual house, which is pleasing to the Lord: “let yourselves be built into a spiritual house to be a holy priesthood to offer spiritual sacrifices acceptable to God through Jesus Christ.” If we are the house of God, then every human person and indeed all created things should find room in our hearts and we in turn must find room in people’s hearts. Which means we must want to be in people’s hearts and be ready to welcome people into our hearts.
     However, as the first reading indicates, this is not easy to do. It is not easy to get along with everybody, but the fact that it is difficult does not mean it is impossible. If you struggle to get along with some people, you are not alone. The early church had the same struggle of how to make room for everybody and be a spiritual house pleasing to the Lord. Yours may not be confusion about how to share food. It may be somebody or a group of people who do not like you or people you do not like and do not get along with. It could even be people in your family. Husbands: Is it easy to always get along with your wives? Wives: Is it easy to get along with your husbands? Siblings: Is it easy to always get along? No! It is not easy to always get along with friends, church members, or co-workers who have offended you and you don’t want to associate with. Nevertheless, we cannot say because it is difficult to get along we are going to give up on people. No! What is striking in our first reading is that the early Christians did not say oh it is too difficult to get along with everybody so we are giving up. No! They worked at it and sought different solutions until they could be in one another’s heart.
    My Dear Sister and Brother in Christ, our second reading tells us that it is only through mercy and sacrifice that we can bring life to the world. The reading tells us we are all called to be priests. And what do priests do? They bring God’s mercy through sacrifice and by offering their own lives to serve all people. Beloved, you and I are the chosen race, the royal priesthood. Today let’s ask ourselves: Who are they that do not have a place in our hearts? In whose heart do you not want to be?
    Jesus has told us where he is, in people’s heart, in our hearts; and that is where he is inviting us to be and allow others to be. When we show mercy and sacrifice our lives for others, we become true spiritual houses pleasing to the Lord. We dispel the darkness in our world and allow Christ to shine in our hearts and shine in his church. It takes Mercy and Sacrifice to keep people in your heart and be in people’s heart. Jim Lohr , one of our parishioners once sent me a beautiful line form a poem written by Edwin Markham and I want to share that with you: "He drew a circle that shut me out…But love and I had the wit to win: We drew a circle and took him In! Let’s draw a circle that will let people in so that the Love of Christ will win and Christ will shine in our hearts and in his Church.
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  2. 3rd Sunday of Easter-Year A

    Ps 16:1-2, 5, 7-8, 9-10, 11

    1 Pt 1:17-21

    Lk 24:13-35


    People will Recognize God in the “Breaking of Bread”

    Beloved in Christ, in one of his early interviews after he was elected, Pope Francis said one of the biggest problems in our world today is lack of hope. The Holy Father then called on the whole Church to be the instrument of hope for the world. In our first and second readings of today, St. Peter tells us that there is hope in Jesus and that if we, who believe in Jesus, allow the Holy Spirit to lead us, we can make that hope concrete to our world. We can help people experience the power of the Resurrection. The gospel teaches how we can experience hope and bring that hope to others.
    Scripture scholars believe that the two disciples on the road to Emmaus were Cloepas and his wife. This man and his wife are Jews who were living in Emmaus. Emmaus was not really a city at the time of Jesus; it was like an army barracks where Roman soldiers lived. So any Jew who lived there was probably working as a servant in one of the soldier’s houses. That was the situation of Cloepas and his wife. It is therefore not surprising that they were hoping for a messiah who will come and drive away the Romans and give them back their land, freedom and joy. This was the hope they had in Jesus and that was the hope they said had been crushed. So, this man and his wife found themselves in a desperate situation. However, the gospel tells us that they found hope in the “breaking of bread”.  It was at this point that their “eyes were opened”, an expression that means they found hope; they found a new perspective. So what is it about the breaking of bread that brought them hope? It was what it represented:
    Providence, Sacrifice and Forgiveness. The “breaking of bread” is the sacramental expression of God’s providence, sacrifice, and forgiveness. Jesus had told his disciples that he is the bread of life. So by this action Jesus was telling them: I will lay down my life for you. I am the God who has been with your ancestors. I set them free in Egypt. I gave them Manna in the desert, and I will continue to be with you. The breaking of bread also means forgiveness. By this Jesus was telling them: Just as your Father in heaven forgives you and does not get rid of you, you must also learn how to forgive these Romans, love them, and live with them. You are not to get rid of them, but rather learn to live with them. This new understanding brought them hope because they developed a new perspective to life.
    How did the breaking of bread happen? It began with Jesus seeking out people who were in need of hope and walking with them. Beloved in Christ, each of us has some situation that we are worried about and we are looking for a change. We all need hope. There are students among us, who are worried and anxious about exams as finals’ week is approaching. There are people among us who are graduating and do not know what they are going to do after graduation and are worried. There are people who are facing many family problems, sicknesses, divorce, deaths of dear ones etc and are in need of hope. As disciples of Jesus, let us seek them out and walk with them. Invite them to lunch, pray with them, and pray for them.
    We are the ones who have experienced God’s love in the breaking of bread. Let’s be the bread that is broken for others. Beloved, people will recognize our God in the breaking of bread.
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